Tuesday, September 30, 2008

Can a Catholic Be Catholic and Disagree with Church Teaching?

This is a follow up to the idea that voting for a candidate who fails to live up to the Catholic ideal is a mortal sin.

I spent the first five years of my marriage completely eschewing church. I was pretty happy with my Mass-less schedule. My husband was in grad school and Sunday was the one day when I could generally rely on him being there when I woke up. Grad school is a bear. Going to mass was a really low priority. We decided when our kids came along that we would NOT baptise them and I think that was correct- we didnt baptise them because we had no intention of bringing them up Catholic.

I guess around 5 or 6 years ago a friend told me I was the most Catholic non practicing Catholic she knew. After all, I was born and raised Catholic and had happily walked away from the church. I was pretty convinced during that time that i'd never really be a Catholic again. Still, I was somewhat fascinated with Catholicism on an academic level and spent a lot of time investigating the Church's teachings- especially the ones which seemed most annoying to me.

I found a level of logic which surprised me. I gained a respect for the logic and scholarship of the Church. And I grew more comfortable with the more irritating aspects of the faith as I became aquainted with the reason behind the teachings.

Our kids were finally baptized a year or so ago, having been back in church for a number of years. Maybe 5ish years.

We don't rush things around here.

The question is, can I continue to stubbornly disagree with church teaching and still be a Catholic. The answer is no. You can't either.

However, you can submit to church teaching without agreeing wholeheartedly. You can accept the church's teaching without agreeing wholeheartedly. How?

It's pretty simple.

All you have to do is acknowledge that you are at point A while the Church is at point B.

And then realise that you, one small person, with the brain of an ant, are no match for the great theologians of the Church.

You can merely hope to gain enough understanding via educating yourself to get 1/2 way to where the Church is.

And you get the rest of the way there through prayer. Glory Be to the Father, the Son and the Holy Spirit, as it was in the beginning, is now and ever shall be. World without end, Amen.

Meanwhile, you can still love the gays, vote for Obama, and probably even watch Desperate Housewives. God can work on you during the commercials.

You may not be the perfect Catholic if you struggle to conform to the teachings of your church but the good news is those who find it easy to conform to the teachings and "rules" of the church may find it really REALLY tough to fulfill the rest of the teachings of Jesus. But everyone who tries is Catholic. Or maybe catholic. And none of them are any better than the others.

13 comments:

Luke said...

If the definition of "Catholicism" is "strict adherence to the teachings of the Church," then what does one do when the Church is wrong? Because the Church is run by men who may or may not be even trying to follow God--as we have seen throughout history--what does that say for the label of "Catholic"? What good is it? What is meant by it? It seems much less meaningful if to be a Catholic one must follow the teachings of the Church.

My feeling is that it would be better to say, if my understanding of your definition of Catholic is correct, that you are a follower of Christ who attends Mass and finds the best connection to Christ through the Church, and avoid the term "Catholic" altogether.

The term, as I understand your definition to be, is a very dangerous one... if people follow the teachings presented just because they are/want to remain "Catholic." We are fallible, and I think it was Chesterton who said that the Judeo-Christian worldview is the first to acknowledge that fact in our religious structure: Even our religious leaders can go wrong.

...and maybe that's the whole point of your post. May we have the grace and wisdom to do the right things, and may we rest in God's grace when we do not.

Very interesting post. Thanks for letting ramble.

~Luke

Sarah said...

Luke, don't encourage me to spout off about Catholic leadership being wrong. We have seen first hand that Catholic leadership in this country can be more than wrong. It can be evil.


But the last bit of your comment is exactly what I'd like to see more people consider. Maybe we do the right thing and rest in God's grace when we do not.

And I'll add, may the christian community busy themselves with reflecting God's grace on each other, rather than condemning those who disagree to hell.

Luke said...

I think I more fully understand your post now. Thanks! I'm nodding my head and agreeing. [smile]

~Luke

patrick said...

You seem to confusing Papal "infallibility" with "impeccability". The Pope is not free from sin. In other words, infallibility is not the absence of sin. Nor is it a charism that belongs only to the pope. Indeed, infallibility also belongs to the body of bishops as a whole, when, in doctrinal unity with the pope, they solemnly teach a doctrine as true. We have this from Jesus himself, who promised the apostles and their successors the bishops, the magisterium of the Church: "He who hears you hears me" (Luke 10:16), and "Whatever you bind on earth shall be bound in heaven" (Matt. 18:18).

Vatican II explained the doctrine of infallibility as follows: "Although the individual bishops do not enjoy the prerogative of infallibility, they can nevertheless proclaim Christ’s doctrine infallibly. This is so, even when they are dispersed around the world, provided that while maintaining the bond of unity among themselves and with Peter’s successor, and while teaching authentically on a matter of faith or morals, they concur in a single viewpoint as the one which must be held conclusively. This authority is even more clearly verified when, gathered together in an ecumenical council, they are teachers and judges of faith and morals for the universal Church. Their definitions must then be adhered to with the submission of faith" (Lumen Gentium 25).

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